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I was avoiding starting an intimidating 4 book series, so I rummaged around for one-offs I hadn't read before, and found myself reading "Stealing the Elf King's Roses," by Diane Duane, published 2002.

The cover screams fantasy. The spine *says* fantasy. For nearly the entire book, it instead felt like a multiuniversal near-future science fiction novel. The only fantasy element is that in this collection of five (plus one newly discovered) alternate universes, Justice is not an abstract concept but rather an aspect of the will of the universe. Each universe has its own "ethical constant," and, in the alternate Earth where we start out, sentencing in the criminal justice system (which has lawyers, judges, and juries, all quite familiar) is carried out not by humans but by Justice herself. If She decides the appropriate penalty for fraud is to spend a period of time as a weasel, then the fraudster gets transformed into a weasel.

The protagonists, Lee (human) and Gelert (madrin, aka a sapient horse-sized dog) are lanthomancers. They have True Sight, which enables them to See (Smell for Gelert) the psychic residue of recent past events. They work as legal lanthomancers, investigating crimes and then prosecuting the accused in court. They aren't part of the DA's office, but rather they and other lanthomancers are subcontractors who get assigned cases by the DA's office in random rotation. Having them be prosecutors as well as investigators is one of the few rough spots in the novel - the novel treats the DA's office as analogous to those in the world we know, ie, a large organization with numerous employees, but all those people seem to have very little to do since all the actual investigations and trial work is shown being done by the lanthomancers.

And aside from that rough spot, this is a well plotted SF-like novel with a fully thought out sheaf of alternate universes. Five of the universes know about and trade with each other using world gates, and interact with each other via an intrauniversal UN-like body. Some are almost but not quite like the real world, others are quite different. Alfen is the world of elves - immortals who are also uncannily beautiful. And the elves have a monopoly on fairy gold - the element from their universe has unique properties that make it essential to building affordable world gates. Once the Alfen sell fairy gold to the other universes, it becomes a hot commodity with futures trading and so on, as the number of inter and intra universe gate projects that would like to use it always exceeds the available supply. On the version of Earth that is closest to the real world, it's 2007, but the technology is much more advanced than that, with hovercars, massive blade runner-esque supersized public buildings, advanced office productivity applications (actually advanced, not "advanced for 2002"), and so on.

What starts out as a police procedural mystery (an Alfen expat working in Los Angeles is murdered) quickly turns into a tale of political and economic intrigue.

Like all Diane Duane novels, it was extremely good and I'm glad I read it. But don't be fooled by the cover: this is a thick layer of SF wrapped around a kernel of fantasy. If you enjoy Duane's mix of sf and fantasy in her young wizard series, you'll enjoy this, although the vibe is very different (those feel like fantasy told in an SF register, this feels like SF in a fantasy register? I think? Something like that). If you don't like your SF peanut butter to ever mix with your fantasy chocolate, then you knew you didn't want to read this the minute I started to describe it.
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Decades ago, I came across volumes 2 and 3 of the Sorcery Hall Trilogy in a bookstore. They were by Suzy McKee Charnas, author of the amazing Holdfast Chronicles, so I bought them instantly. And then they sat on my shelf unread for ages as I never got around to buying volume 1.

Earlier this year, Charnas died, and I decided it was time to fill the holes in my collection of her books. I finally got volume 1, and I also got something called "The Kingdom of Kevin Malone." And today, after many delays, I have finally finished reading the last of them. the good stuff )

And then picked up "The Kingdom of Kevin Malone," published in the early 90's, and... I'm not at all sure what to think. It's a portal fantasy - young Amy is roller skating in Central Park when a boy pins a brooch to her sleeve. She recognizes it as one stolen from her by a neighbourhood bully years ago, and recognizes the boy as the bully himself. She chases him down the path and through one of the pedestrian underpasses that dot the park. On the other side of the tunnel, though, is a fantasy world, with a quest and a prophecy in which she plays an important role. a book I have complicated feelings about )

It's a profoundly dissatisfying novel, and I'm not completely sure if Charnas intended it that way, or if the power of the tropes she was using prevented her from writing a better, more subversive ending.
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One of the last substantive conversations I had with Morgan, before the pain got to be too much for her to converse even a little bit, was about Heinlein's Farnham's Freehold, his awful mess of an attempted anti-racism novel that manages to be incredibly racist. This is me trying to reconstruct the gist of that conversation, which might, in an alternative history, have become part of Morgan's Bibliogramma review of the novel.

Written in 1964, the novel begins with a nuclear war. Farnham, his family, his live in Negro servant, and his house guest for the evening have just enough warning to go into their fallout shelter. The last bomb to drop sends their shelter and them into another world, a green wilderness with the same landscape as their old home, but no people, no buildings. The nuclear survival novel suddenly turns into a frontier wilderness novel, and then turns into a time travel novel when they are finally found by other people and learn that they have been living in a wilderness area, and that this is the future, centuries after the war destroyed American and European civilization and left the planet in the hands of Arabic speaking, brown skinned Muslims. White people like themselves are slaves in this future world. The worst thing, Farnham discovers, is that some whites in this world are bred and slaughtered as food for their masters. The novel ends with Farnham and his new beloved (the house guest) sent by their masters back in time to just before the bombs drop. By driving like mad they manage to get out of the blast radius before the bombs drop, and set up house as after-the-bomb survivors in a new time line.

What Heinlein intended as an anti-racist "lets turn the tables and put make white people the enslaved minority" satire comes off instead as a "see how awful things would be if we gave any power to brown people" story that falls into the trap of depicting nonwhites as inherently bad, evil and cannibalistic. Farah Mendlesohn argues that it is the cannibalism that flips this book from an antiracism satire into a racist story.

Morgan had not read Mendlesohn's take. Talking with her the morning after she finished the novel, her first reaction was how, as with "Magic, Inc." and "Jerry Was a Man," once again a Heinlein story that dealt specifically with American racism vis a vis African Americans came off as incredibly tone deaf.

I think I was the one who first mentioned the problem of the character of Joe. Here's a Black man in America in the mid 60's who works as a live in servant, a job that was essentially extinct at that point. He's not given even a single line of dialogue about whether his relatives might be safe or not - every other character has family, backstory, a history - aside from knowing French, Joe seems to have been grown in a vat. He doesn't make any references to the civil right movement.

Morgan and I agreed that for a novel about racism written in 1963-64, to have an adult African American character *not* make any reference to the ongoing struggle for civil rights is a huge and glaring lacunae in the narrative, and this failure to make Joe a real character who is either engaged with current events of relevance to him as a Black man, or has a convincing reason to not be so engaged, is the real point where the novel starts to go wrong. This is even more true in light of Mendlesohn's appraisal that Joe is the novel's real protagonist, the active character who saves the day, the one approved of by cats, and Hugh Farnham is yet another Watson-like viewpoint-holding sidekick.

Mendlesohn talks about how Heinlein saw racism as colour prejudice, full stop - he had no concept of the systematic structures in institutions and in society that oppress and discriminate against non-white people. Instead. like a lot of other white moderates, he subscribed to the victim-blaming analysis (as found in Stanley Elkins' Slavery: A Problem in American Institutional and Intellectual Life, and as popularized after Farnham's Freehold was written by the Moynihan Report) that endemic Negro poverty and family instability were a legacy of slavery's warping of Negro culture, that there is such a thing as a slave mentality, and that mental outlook, rather than anything that white people needed to worry about changing in their institutions or culture, was the source of Negro immiseration.

In private letters (one to F.M. Busby, published in a preview of the limited, stupidly expensive Virginia Edition; another, very similar in content to Arthur George Smith exists in Heinlein's "story ideas" file, available for $2 from the Heinlein Archives), Heinlein expresses contempt for the Civil Rights movement, as well as for African and American Negro accomplishments and culture ("as one Negro friend pointed out to me; the lucky Negroes were the ones who were enslaved," and similar sentiments).

His (self declared) lack of colour prejudice enabled him to tell himself he wasn't a racist, unlike whites from the South who he looked down upon. Meanwhile, he looked down upon Negroes just as much if not more. And that contempt led him to think it was OK to to remain ignorant of Black people, to not read anything they were writing. Which is why Joe is such a cipher, and which is how Heinlein managed to write a novel about racism that is so utterly tone deaf, whose actual impact is so completely opposed to Heinlein's intended aims.
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As best I can tell, there have been extremely few movies that show the actual apocalypse of nuclear war. The War Game, The Day After, and Threads appear to be it. I'm going to invent a genre here and call them movies of calamity, which combines bits of tragedy and terror on a huge scale. They aren't disaster movies because they don't provide the satisfaction of seeing the Worthy Protagonists survive and prevail while everyone unworthy perishes - instead everyone suffers, worthy and unworthy alike. They aren't horror movies because the terror component does not have the pleasing feeling of being a little bit frightened while knowing that you are actually perfectly safe. Instead they seek to make you feel quite unsafe.

And the lack of pleasure, the lack of feeling safe and smugly superior to the hapless victims on the screen, is probably why nobody has made more of them. The closest I could find were some thermonuclear tragedies: Testament and When the Wind Blows.

Testament (1983) Read more... )

"When the Wind Blows" (1986) Read more... )

Moving away from calamities and tragedies, another major genre in the realm of thermonuclear war movies are the war films - productions where the focus is on the decision by leaders and generals to push the button, and then on the officers and enlisted men who carry out their orders to drop the bomb. Hollywood of course has a natural tendency to sycophantically focus on establishment leaders and adopt their point of view, so most of these films are worthless exercises in fellating the Pentagon and the establishment (Hollywood has always had a hard on for the military). The biggest exception is of course Doctor Strangelove (1964), which I won't address directly, but there are two other movies in the same theme that I watched or tried to watch.

Fail Safe (1964) Read more... )

By Dawn's Early Light (1990) Read more... )

The single biggest genre of nuclear apocalypse movies is of course the post-apocalypse story. Atomic war is just a background plot point to explain why the world has become a lawless wasteland where might makes right and the survivors are in a constant Hobbesean struggle to not become the prey of bullies who have more guns than they do. Hollywood has always loved Westerns and these movies become excuses to produce yet another Western without going to the dried out well of the 1880's yet again. I checked out one and a half examples that made it onto lists of noteworthy nuclear apocalypse movies.

Panic in Year Zero! (1962) Read more... )

Panic in Year Zero only makes sense if you accept the premise of the filmmakers that the potential for disorder, chaos, rape and murder are always there just under the surface, and that the slightest disruption to daily life will cause most people to suddenly for no reason start acting like violent sociopaths.

Despite all the evidence that in real life disasters people act rather better towards each other than they do in ordinary times, and that the natural tendency of people and communities experiencing calamity is to come together and help one other, the meme that disaster causes people to start acting like sociopaths is one that will not die in Hollywood. Hollywood is nothing if not a tool of the establishment, and thus it projects the fears and paranoia of the wealthy (who spend a lot of time worrying that one day the poor will treat them as they have been treating the poor) upon the world.

Miracle Mile (1988)

Imagine that the script for a romantic comedy about an awkward nerdy boy who meets and falls in love with a nerdy girl had a collision on the subway with a script about a boy learning, accidentally, that an all out nuclear attack will be be launched against Russia, with the inevitable consequence of a counter attack, and the world as he knows it will therefore end in 90 minutes. As word of the impending attack spreads from one person to a half dozen to the entire city, chaos, panic, and disorder break out, hugely complicating the boy's attempts to reunite with his girl and wrangle transportation for them both out of town before the bombs drop. In the end, the young couple die within yards of the place they first met the day before when the bomb blast crashes their helicopter.

Yep, this is another "disaster strips away the thin veneer of civilization" movie, with the decent into chaos happening this time before the bombs drop instead or after. I watched the first twenty minutes and the last ten and did not feel I missed anything of real interest in doing so.

And finally, we have another really crappy movie that somehow got onto lists of important nuclear holocaust movies for God knows what reason:

Special Bulletin (1983)

A group of terrorists seize a boat in the harbour of Charleston, South Carolina. They have a nuclear bomb, which they threaten to detonate if their demands are not met. In the end, they are captured or killed, but the specialists brought in to disarm the bomb fail and it detonates, destroying the city. That simple synopsis leaves out two of the things that made the film aggressively unwatchable for me.

First, the pretence that the entire made for TV movie is found footage captured from the broadcasts of one of the TV networks as it airs special news updates about the crisis. Since the narrative would have been woefully incomplete without showing the story of the terrorists, the network strings a cable into the boat and there is the pretence that the terrorists allowed TV journalists to join them on the boat to interview them and be a fly on the wall while they made their demands. Which is utterly ludicrous on its face - all activists everywhere know that you don't allow the press unrestricted access to your if you want to control your narrative and get your message out the the world undistorted.

The second thing that makes this film not just a crappy forgettable made for TV movie but a feculent and disgusting piece of right wing propaganda is the identity of the terrorists -- they are nuclear disarmament activists who are demanding that the US government give them the arming triggers to the entire US nuclear arsenal stored at the naval base in Charleston. So in the bullshit world depicted in this film, the terrorists, who at the start of the movie are battling local law enforcement with automatic weapons, are pacifists and peaceniks. Which I guess is part and parcel of TV's long history (as the tool and lapdog of the centre-right establishment) of demonizing left wing activists. But still, the ludicrous nature of this particular slander is just too ridiculous for words and make the movie too fucking stupid to watch.
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Several years ago I saw mention of the nuclear apocalypse movie "Threads." I got a copy but didn't watch it until earlier this year. After watching it, I went online to read up on it, and suddenly found myself with several other thermonuclear apocalypse movies on my "to-watch" list. Now I finally am getting around to writing down some thoughts on each one.

In today's batch, a trio of films that take on the daunting task of trying to depict the destruction of thermonuclear warfare on cities and civilization. In chronological order:

The War Game (1965):

Read more... )

The Day After (1983).

Read more... )

Threads (1984).

Read more... )

Next time, some other nuclear holocaust films (and a book or two) that I watched or at least checked out that don't try to depict the destruction of nuclear war directly.
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As [personal profile] oursin likes to remind her readers, "secret history" is an overused marketing term for "actually quite well established history that people buying the book were maybe not acquainted with," but in this case it's definitely appropriate, as the history of Wonder Woman is inextricably tied to the polyamorous union of four adults who created her, and who did everything they could to keep their relationship an utter secret not just from the world but from their own children.

Various histories of Wonder Woman written by comics fans in this century have included details about William Marston's unconventional family and his fetishism for bondage, but all of them are frustratingly superficial and give little or no credit to his partners as co-creators, or to the political and social movements that influenced their creation of Wonder Woman.

Jill Lepore's book reveals that Wonder Woman, like all the writings attributed to William Marston, was a collaborative effort between Marston and his three partners, all feminists and suffragists like himself. Clues from college yearbooks and the like suggest that Elizabeth Holloway, Olive Byrne, and Marjorie Huntley were all bisexual and that the Marston family was not just polygamous but fully polyamorous. It is a truth universally acknowledged that bisexual women in want of children should find themselves an agreeable donor )
Overall, an excellent history not only of Wonder Woman, but also a look at one slice of the history of feminism in the years between the passage of suffrage and women's liberation, showing how there was never actually an end to activism and the push for greater equality. Recommended.

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